  | 
					
					 
			  
			Today is:  
					  | 
				 
			 
			
			 
			
			   | 
			
			
			  | 
			 |  
			
			| 
			rosh hashana, yom kippur, sukkot, simchat torah, shmini atzeret,chanukah,hanukkah,purim,pesach,passover,shavuot, lag ba'omer,tisha b'av |  
			 
		
			 
		
 | 
		
		
			| 
			
			
    | 
			
					
       				Rosh Hashanah 
		Torah Reading 
					By: Rivka C. Berman, Contributor 
		Click Here for More Holiday Articles 
		 
 
Torah 
		Reading for First & Second Days of Rosh Hashanah
		
					First Day of Rosh Hashanah 
		Isaac’s miraculous birth is the focus of the reading. Several themes 
		emerge from the account that relate to the modern Rosh Hashanah 
		experience. 
		 
		“And God remembered Sarah” (Genesis 21:1) God remembered the promise 
		made to Sarah and she conceived.  
		 
		God should remember us and deliver goodness in the year to come. This 
		reading speaks to the listeners and, it is hoped, to God. Remember us 
		like You remembered Sarah. How is that Sarah merited miraculous 
		infertility treatment? In the verses that come before the Rosh Hashanah 
		reading Sarah opened her home to and fed three total strangers. What do 
		we do for others? 
		 
		Isaac’s birth to a woman as old as Sarah was a miracle, as miraculous as 
		the existence of the Jewish people. Any logical, thinking reasonable 
		person with a basic knowledge of Jewish history would have to conclude 
		that the Jewish people should have long ago joined the dodo bird in 
		extinction. But here we are! 
		 
		Later in the Rosh Hashanah reading, Ishmael and Hagar are cast out. What 
		very, very politically incorrect passages to include in the High Holiday 
		service. In some synagogues these parts are censored. (Other synagogues 
		choose to read about the world’s creation from first chapter of Genesis 
		instead.)  
		 
		To rectify the apparent cruelty of Ishmael and Hagar’s banishment, some 
		Jews enact a reconciliation ceremony between the descendants of Isaac 
		and Ishmael/Sarah and Hagar (today’s Jews and Arabs).  
		 
		Yet, on the proverbial other hand, there are a few midrashim that 
		explain Sarah’s motives. Sarah may have witnessed Ishmael brutalizing 
		her son Isaac and ordered Ishmael’s expulsion to protect her son. How 
		far are we willing to buck convention for our families? 
		 
		Another lesson can be learned from the verse that states, “Don’t fear, 
		Hagar, because God hears [Ishmael’s] voice from where he is” (Genesis 
		21:17). Prayer after prayer asks God for a good year. What chutzpah! Our 
		faults are so many how dare we even try to talk to God. But like Ishmael 
		God hears us from wherever we are, whatever state we’re in. 
		 
					First Day’s Haftarah 
					Verses read from the prophets amplify themes from the Torah reading. 
		Just as Sarah was remembered by God and bore a child, Chana, who had 
		struggled with infertility for years and had her miseries compounded 
		taunting from Penina, her husband’s other very fertile wife, prays and 
		gives birth to Samuel. (He would grow up to be Samuel the Prophet.) 
		Unlike Sarah to whom angels appeared to bring the good new of her 
		upcoming pregnancy, the verses suggest that Chana’s prayers causes the 
		floodgates of blessing to open. 
		 
		Later sages picked apart to understand why Chana’s prayer s were so 
		effective. We pray our prayers will be answered like Chana’s were. 
		 
					Second Day of Rosh Hashanah 
		Torah Reading 
		Picking up on the narrative from the first day, the second day’s reading 
		recounts the binding of Isaac. God tests Abraham to make the ultimate 
		sacrifice. “Take your son, your only son Isaac, who you love” (Genesis 
		22:2) says God and commands a frightening journey to a mountain. After 
		recounting three days journey into the wilderness the narrative becomes 
		stark and haunting. 
		 
		“And Isaac said to Abraham his father, ‘Dad?’ 
		“And his father said, ‘Here I am, my son.’ 
		“And Isaac said, ‘Here is the fire and the wood [for the sacrifice] but 
		where is the sheep?’” 
		 
		Abraham builds the altar. Scripture gives no clue about Abraham’s 
		emotional state.  
		Abraham ties his son down to the altar. And raises the knife. 
		 
		“And an angel called out to Abraham from heaven and said, ‘Abraham, 
		Abraham’  
		“And he said, ‘Here I am’  
		“And the voice said, ‘Lay not your hand upon the boy, nor do anything to 
		him!’” 
		 
		In the nick of time Isaac is saved. 
		 
		How this episode resonates with Rosh Hashanah’s message depends on how 
		you want to view it. 
		 
		Take one: Abraham’s willingness to give up everything for God blazed a 
		trail for all Jews to follow. Abraham gave up his home and homeland at 
		God’s command. He was ready to give up his son as well when Abraham 
		could have easily and understandably refused God’s command. Abraham was 
		a man of the desert, a warrior, a man of means, he wasn’t desperate for 
		salvation; he didn’t have to follow God’s word. Abraham could have heard 
		God’s command to sacrifice Isaac and said, “That’s nuts. No way. Forget 
		it.” 
		 
		But he didn’t. 
		 
		Generations of Jews were tormented for their beliefs could have said. 
		“This is nuts. Forget it.” And they could’ve understandably succumbed 
		and converted, but they didn’t. They remained true to a higher truth and 
		to their convictions. We celebrate this strength of character by reading 
		the Binding of Isaac and pray that Abraham and Isaac’s incredible belief 
		in God’s righteousness will help us merit a sweet new year. 
		 
		Take two: Abraham and Isaac’s devotion to God is said to bring extra 
		bonus points for all Jews because at this moment Abraham became a 
		conscious, conscientious follower of God. When God sends the angel to 
		stop Abraham from slaughtering his son, God is taking Abraham and 
		shaking him by the shoulders. Abraham epitomized kindness and 
		overflowing love. (He even bargained with God to save the sinners of 
		S’dom.) Blindly binding his son onto an altar was an act Abraham should 
		have been conscious of and objected to, but he was following God and 
		thus asked no questions, posed no challenges. The joy of being Jewish is 
		the legacy of standing against the tide of questionable judgment. 
		Perhaps Jews inherited the spiritual genes of righteousness and 
		chutzpah, questioning the “it” idea and even God, from this moment on 
		Mt. Moriah. 
		 
					Second Day’s Haftarah Reading 
					The reading from Jeremiah is a love song from God to the Jewish 
		people. On Rosh Hashanah, when Jews turn to God as Supernal Parent, God 
		pledges to love the Jewish people like a parent loves a wayward child. 
					 
		
  
		Mazor Guide to Rosh Hashanah brings you much more about the holiday, its 
		meaning and its traditions... See the links below.  
 
 
Buy Kosher Wines for Rosh Hashanah!! 
Articles 
				
			
				
				
 
		 
   | 
			
			
 |