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      				  Rosh Hashanah 
		Customs & Traditions 
										By: Rivka C. Berman, Contributor 
		Click Here for More Holiday Articles
		
		  
		
		 
 
Rosh Hashanah Customs
Rosh Hashanah’s mix of meanings, celebrating God’s coronation and worldwide Judgment Day, jumble 
together for a sweet/serious holiday whose customs mix the joy of God’s 
'Ruler-ship' and the seriousness of passing muster and being inscribed for a 
good year. 
Clothing Customary attitudes toward Rosh Hashanah clothing exemplify how the 
contrasting themes play out. On the one hand, special festive clothing is worn 
because Rosh Hashanah is a holy day, Day of God’s coronation. Jewish legal 
writers went so far as to require men to buy new holiday clothing or jewelry for 
their wives. (Now women have their own credit cards and salaries to match. No 
need to wait for husbands to loosen the purse strings, thank you.)  
 
Yet some will avoid red clothes, a color linked to severity and blood, in favor 
of white attire, a hue of purity and the shade of a mother’s milk, sign of love 
and mercy. White can also symbolize confidence that a favorable judgement will 
be meted out. The power of positive thinking only extends so far, and some 
Sephardic Jews will not wear brand new clothing on Rosh Hashanah lest they 
appear overly certain of their righteousness before the Judge. 
 
New Years Cards 
Hallmark, the ubiquitous card printer and kitsch maker, must love the 
Jewish custom of sending New Year’s greetings by post. Many Jews draw up long 
lists of loved ones, friends, would-be friends, and wished-for acquaintances and 
send New Year’s greetings to them. 
 
Apparently this custom was born out of a serious intent. By offering the 
greeting “May you be sealed for a good year” or “May you be inscribed in the 
Book of Life,” Jews would subtly remind each other of the Day of Judgment ahead. 
 
Mikvah 
A perennial symbol of rebirth the mikvah is a 
gathering of waters that Jewish have immersed in the womb-like waters to emerge 
with a renewed sense of self. Taking a dip in the mikvah before Rosh Hashanah is 
a step in greeting the New Year with a fresh slate. 
 
Visiting the Cemetery 
Modern mobility brought a decline in the custom to visit a loved one’s gravesite 
before the New Year. Psalms and personal prayers said at a cemetery are not 
directed to the ancestor. Rather the prayers are said with the belief that God 
will listen closely to the prayers because of the departed one’s goodness. Some 
synagogues host public memorial services at local cemeteries to carry on this 
tradition. 
 
Hattarat Nedarim 
An unfulfilled personal vow starts off the New Year in the red. To avoid this a 
brief ceremony called Hattarat Nedarim, vow annulment, is held. This ceremony 
only works to end an obligation to vows that were made to oneself and forgotten 
about or inadvertently uttered. All other vows remain intact. 
 
How Hattarat Nedarim works: 
After Rosh Hashanah eve's morning prayers, an ad hoc Jewish court is formed (by 
gathering three adults). The person seeking vow annulment recites a brief 
admission, found in Rosh Hashanah prayer books, that he or she wishes to be 
released from the vows that may have been made and not fulfilled over the past 
year. 
 
The “court” states that the request is granted saying: “Now there is no pledge 
or swear or promise only forgiveness and repentance. Just as we have set you 
free in this court you should be absolved in the heavenly court. May the 
negative forces born from your lapsed promises turn into blessing because God 
loves you.” 
 
Greetings 
Shana Tova – Good Year 
L'Shana Tova Tea-ka-tayv v’teekatem– May you be inscribed and sealed for a good 
year 
 
This wish is based on a passage in the Talmud. 
 
“Rabbi Kruspedai said in the name of Rabbi Johanon: Three books are opened [in 
heaven] on the New Year. One for the thoroughly wicked, one for the thoroughly 
righteous, and one for the intermediate. The thoroughly righteous are inscribed 
in the Book of Life, the thoroughly wicked are inscribed in the Book of Death, 
and the fate of the intermediate is suspended from the New Year until the Day of 
Atonement. If they deserve well, they are inscribed in the Book of Life. If the 
do not deserve well, they are inscribed in the Book of Death…. Repentance, 
prayer, and charity can avert the severe decree.” (Rosh Hashanah 16b) 
 
Symbolic Foods 
Though information on symbolic foods certainly 
belongs under "Rosh Hashanah Customs," it is a big subject, so rich in ritual 
practices and traditions, that we decided to devote to it it's own page on 
MazorGuide to Rosh Hashanah.  Click here for more information.
 
  
		Mazor Guide to Rosh Hashanah brings you much more about the holiday, its 
		meaning and its traditions... See the links below.  
 
 
Buy Kosher Wines for Rosh Hashanah!! 
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